Perfect Match Power Tuned 710F
SKU: 34236621010

Perfect Match Power Tuned 710F

Sale price$458.55 Regular price$509.50
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Description

Perfect Match Power Tuned 710FDas Perfect Match Power Tuned 710F Subwoofer Komplettset von Masori Shop bietet eine beeindruckende Kombination aus Leistung und Przision. Ausgestattet mit einem 10 Zoll Subwoofer, liefert es 1500 Watt RMS und wird von der SS2000 Endstufe optimal gesteuert. Die kompakten Mae des 710F ermglichen trotz betrchtlicher Leistung eine auergewhnliche Luftverdrngung. Das Gehuse ist przise auf den DD Audio Woofer abgestimmt, um den optimalen Tiefgang zu

Das Perfect Match Power Tuned 710F Subwoofer-Komplettset von Masori | Shop bietet eine beeindruckende Kombination aus Leistung und Präzision. Ausgestattet mit einem 10-Zoll-Subwoofer, liefert es 1500 Watt RMS und wird von der SS2000 Endstufe optimal gesteuert. Die kompakten Maße des 710F ermöglichen trotz beträchtlicher Leistung eine außergewöhnliche Luftverdrängung. Das Gehäuse ist präzise auf den DD Audio Woofer abgestimmt, um den optimalen Tiefgang zu gewährleisten. Ein stabiler Betrieb wird durch das enthaltene Kabelset aus sauerstofffreiem Kupfer sowie einem Hifonics Kondensator mit blauer Digitalanzeige sichergestellt.

Highlights & Merkmale

  • Das Perfect Match Versprechen: Hier trifft pure Energie auf Ingenieurskunst. Der 10-Zoll-Subwoofer mit 1500 Watt RMS wird von der SS2000 Endstufe perfekt kontrolliert, um selbst bei extremen Pegeln ein sauberes Klangbild zu liefern.

  • Unglaubliche Hubreserven: Trotz seiner kompakten Größe bietet der 710F einen Xmax von 22 mm und einen Xmech von stolzen 84 mm, was in dieser Klasse eine außergewöhnliche Luftverdrängung und massiven Druck ermöglicht.

  • Präzise Gehäuseabstimmung: Das dBvox BR10-40 Slot Gehäuse aus robustem MDF ist mit 40 Litern Volumen und einem 38 Hz Tuning exakt darauf ausgelegt, den Tiefgang des DD Audio Woofers optimal zu unterstützen.

  • Audiophile Kraftreserve: Der DD Audio SS2000 Monoblock liefert im schweren Aluminiumgehäuse bis zu 2000 Watt RMS an 1 Ohm und lässt sich dank der beiliegenden Bassfernbedienung jederzeit perfekt anpassen.

  • Verlustfreie Energie: Das 35mm² Stage2 OFC-Kabelset aus 100% sauerstofffreiem Kupfer garantiert, dass jedes Watt der Endstufe verlustfrei zur Verfügung steht, ohne das Risiko von Korrosion oder Spannungsabfall.

  • Stabiles Bordnetz: Der Hifonics 2.0 Farad Kondensator mit blauer Digitalanzeige fängt Lastspitzen effektiv ab und wird über das rhodinerte M8-Ring-Set fachgerecht in die Stromversorgung integriert.

Technische Daten

DD Audio Power Tuned 710F Subwoofer:

  • Belastbarkeit: 1500W RMS / 4500W Peak

  • Aufbau: 10 Zoll (25 cm), 7,62 cm Schwingspule, massive Motorkonstruktion

  • Kennzahlen: Fs 33,11 Hz, Qts 0,3714, Xmax 22 mm, Xmech 84 mm

  • Abmessungen: Einbautiefe 193,7 mm, Einbaudurchmesser 236,5 mm

dBvox BR10-40 Slot Gehäuse:

  • Typ: 10" Bassreflex-Gehäuse mit Slot-Port

  • Netto-Volumen: 40 Liter

  • Abstimmung: 38 Hz

  • Material: MDF, mit schwarzem Stoff bezogen

  • Maße: 630 mm (B) x 330 mm (H) x 330 mm (T)

DD Audio SS2000 Verstärker:

  • RMS Leistung: 2000W @ 1 Ohm / 1400W @ 2 Ohm (9-16V)

  • Filter: Subsonic 20-80 Hz, Tiefpass 80-20.000 Hz

  • Ausstattung: ZVL-Eingänge, schweres Aluminium-Gehäuse, inkl. Bassfernbedienung

  • Maße: 195 x 185 x 60 mm

Hifonics HFC2000 Kondensator:

  • Nennkapazität: 2,0 Farad mit 3-stelliger blauer LED-Voltanzeige

  • Betriebsspannung: 11–16 V DC

  • Zubehör: Inklusive Einbauhalter, Ladewiderstand und Remote-Anschluss

Four Connect Stage2 Kabel & Zubehör:

  • Stromkit: 35mm² OFC-Vollkupfer (5,2m Strom / 0,8m Masse), Mini-ANL Sicherung (150A)

  • Lautsprecherkabel: 2 Meter Stage2 2x2.5mm² OFC (Silikon-Isolierung)

  • Cinchkabel: 5,5m dreifach geschirmt, rhodiniert

  • Anschluss-Set: 2x Ringkabelschuhe M8 (rhodiniert) zur sauberen Kondensator-Einbindung inkl. Schrumpfschlauch

Shipping Notes
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SKU: 34236621010

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Snorting Horses
Belleville, US
★★★★★ 5
A Slim Book with a Big Message
The book is an attempt, Keller writes, to connect a person's Christian faith with the desire to help people in need and do justice in all aspects of one's life. He is writing for four groups of people, he says. These are: -- Those, especially the young, who are active in volunteering and want to help the poor but their concern does not affect how they spend money or plan their careers. -- Those who don't see, as Jonathan Edwards said, that when the Spirit enables us to understand what Christ has done for us, "the result is a life poured out in deeds of justice and compassion for the poor." -- Younger evangelicals who have expanded their mission to include social justice along with evangelism. -- People like the atheist Christopher Hitchins who believe that religion "poisons everything." This book, Keller writes, is for "the orthodox (Christian) to see how central to the Scripture's message is justice for the poor and marginalized. I also want to challenge those who do not believe in Christianity to see the Bible not as a repressive text, but as the basis for the modern understanding of human rights." Keller spends the early parts of his book discussing how justice for the poor, the immigrant, the widow and orphan was central to the concept of mercy (in Hebrew, chesedh), justice (mishpat) and righteousness (tzadeqah). Mercy has to do with aligning our attitude with that of a merciful God. Justice is aligning our actions -- equitable dealings with people -- with a just God's. Righteousness in the Hebrew context has more to do with right relationships than obeying a set of rules, as modern Christians often think of it. Someone who is "right with God (is) therefore committed to putting right all other relationships in life." (Alec Motyer) Righteousness is "day to day living in which a person conducts all relationships in family and society with fairness.While tzadeqah is primarily about being in a right relationship with God, the righteous life that results is profoundly social. (See Job 29:12-17, 31-13-28. Keller details the Hebrew law's provision for exercising justice. These are: -- Shemitta, or release. The practice of the Sabbath year, every seventh year releasing people from debts or servitude. Deut. 15:1-2 -- Gleanings. The practice of not harvesting fields to their borders. Keller suggests that modern businesses could imitate this practice by not maximizing profits, thus giving price relief to their customers, and not paying workers the lowest possible wages. Leviticus 19:9-10, 23:22 -- Tithing for the priests and the upkeep of the temple. Every third year the tithe was put in public storehouses for the poor, "the aliens, the fatherless, and the widows." Deut. 14:28-29. This makes me think that churches should practice this in some form by systematically committing a portion of its receipts to serving the poor and needy. -- Year of Jubilee. The practice of every 49th or 50th year of forgiving debts and returning land to its ancestral owner. Leviticus 25:10, 23, 27:21. These practices helped meet the needs of the poor and helped prevent permanent cycles of poverty. The three causes of poverty, according to the Law are oppression, calamity and personal moral failure. The biblical emphasis is usually on the larger structural factors -- corruption, oppressive economic systems and natural disasters. The exercise of justice, however, never distinguishes between the three. That is, no matter why a person is poor, the righteous person should care for him. Well, that's the Old Testament,, some might say. But Jesus showed the same concern for the poor and disadvantaged, if not more so. His response to John in Matthew 11:4-5, and the beginning of his ministry in Luke 4. As Eugene Peterson writes in The Message, the Word became flesh and moved into the neighborhood. He identified himself with the poor and showed special concern for children, aliens, women. Jesus and the prophets all "leveled the charge that while the people attended worship, observed all religious regulations and took pride in their biblical knowledge, nevertheless they took advantage of the weak and vulnerable." Vulnerable people need three levels of help -- relief, development and social reform. Relief is the immediate problem (paying the rent, for instance); development is to help then move beyond dependency (job training); social reform is correcting systemic injustice (redlining).Social reform likely requires the creation of extra-church or parachurch organizations. Churches also can partner with existing organizations or churches that operate in vulnerable populations. Evangelism and social justice "should exist in an asymmetrical, inseparable relationship. Evangelism is the most basic and radical ministry possible to a human being ... not because the spiritual is more important than the physical, but because the eternal is more important than the temporal. If there is a God, and if life with him for eternity is based on having a saving relationship with him, then the most loving thing anyone can do for one's neighbor is help him or her to a saving faith in that God, Keller writes. Doing justice is inseparably connected to preaching grace. One way is that the gospel produces a concern for the poor. The other is that deeds of justice gain credibility for the preaching of the gospel. This book is a slim one that carries a heavy message. It challenges us comfortable churchgoers to examine our community and ask whether we are of any importance to the wider community. If our "church" ceased to exist, would anyone miss us? What are we doing in obedience to God's commands to serve the poor, the widow, the orphan, the prisoner, the hungry? There is a lot here to reflect on and for a small group(s) to discuss and apply. Unfortunately, I contacted the publisher and there is no accompanying study guide. Keller is pastor of Redeemer Presbyterian Church in New York City.
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Reviewed in the United States on October 12, 2011
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Consumer
Chelsea, US
★★★★★ 4
Four Stars
Format: Paperback
Interestin.
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Reviewed in the United States on November 15, 2017
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Cheyenne Harmon
Houston, US
★★★★★ 5
Taste good
These are great
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Reviewed in the United States on March 28, 2026
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Brynlee123
Natrona Heights, US
★★★★★ 5
Good.
These work really well. Price is great. My kids have not complained about the taste or any issues with chewing them. No sleep issues or grogginess upon waking.
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Reviewed in the United States on May 7, 2025
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Justine
Lowell, US
★★★★★ 5
Great product. Works well and tastes good too!
I purchased this melatonin for my five year old. Not only is she a terrible sleeper she’s extremely particular about how things taste. This product works wonderfully, and tastes great too! It works quickly to help my child fall asleep, within 10 minutes, and now they are able to sleep through the night without any issues. I highly recommend this product for parents looking for a natural way to help their child sleep better.
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Reviewed in the United States on August 6, 2024

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